And remember that thou wast a servant
in the land of Egypt, and that the LORD thy God brought thee out thence through
a mighty hand and by a stretched out arm: therefore the LORD thy God commanded
thee to keep the Sabbath day. Deut. 5:15
While the Sabbath’s original purpose was to
commemorate and celebrate the creative work of God, which would take place
before the entrance of sin, it had the versatility to still be applicable to
the post sin era. It not only continued
to celebrate God’s creative work, but it would also come to serve as a way of
celebrating God’s work of redeeming mankind from the slavery of sin and death.
Discussions on deliverance or redemption usually take
place in the context of contending with issues of being in bondage, or of
finding oneself trapped in a situation that has terrible implications for ones
future wellbeing. To be in bondage is to
be bound to a situation over which you have no control. You may wish to get out, but you cannot,
because you are held captive by a power superior to yourself. To be delivered from that situation requires
the intervention of a power source superior to yourself and to the power of
your captor as well. Then to be
redeemed, while related to deliverance in some ways, gives more detail about
the relationship of the deliverer and the redeemed. Redemption suggests prior ownership of the
redeemed by the redeemer, who now reclaims the one who has been captured,
having wandered away from the boundaries of the owner’s protection, and is held
captive by a source that is more powerful and that is unwilling to release the
captive.
The experience of the Israelite nation becoming slaves
in Egypt served as an opportune object lesson to illustrate the kind of
deliverance that God seeks to grant each of us who live under the tyranny of
sin. For as through the instrumentality
of Moses He delivered Israel from Egypt, so through Jesus Christ the
possibility for the entire world to be liberated from sin was achieved.
In Deuteronomy 5:15 deliverance from Egypt was given
as the reason for observing the Sabbath.
Did that in any way negate the celebration of creation as the original
reason for Sabbath observance? Not at
all. Although we are only but the
offspring of God’s original creation of the human species, this is reason
enough to submit to the sovereignty of God.
Granted, creation could never be as personal to us as it was for Adam
and Eve who came from the very hand of God.
Adam, we’re told even helped in the naming of the animals, which was how
he realized his lack without a companion.
Things could have hardly gotten any more personal than that, if indeed
it could. To have been delivered from the
Egyptian bondage, or to be delivered from sin, however, gets as personal for us
as would the creation experience be for Adam and Eve. The point not to be missed in both instances
however is that in both cases the basis on which God asserts His sovereignty is
adequately validated: (1) you are a product of my creation; (2) I redeemed or
delivered you. In Psalm 100: 3 we are
challenged to know that the LORD is God, it is He that made us, and not we
ourselves, and as such we are HIS people and the sheep of his pasture. Therefore come into His gates with
thanksgiving and into His courts with praise.
Why? Because He is our
Creator. The Apostle Paul says that we
are bought with a price; and therefore we should glorify God in our bodies and
our spirit, which are GOD’s. 1 Cor. 6:20.
And he further says that as such we should not be servants of men (1
Cor. 7:23), implying that our allegiance should instead be toward God our
Redeemer.
As our Creator God is our life giver. But then sin came, and with it death. Psalm 51: 5 tells us that we were born in
sin. In other words we were born to die,
for the reward of sin is death. The
coming of Christ as our substitute who died our death has delivered us from the
death sentence of sin. This is not a mere deliverance from death it is a
deliverance from the works of sin. Rom.
6:6 says, “Knowing this, that our old man is crucified with him, that the body
of sin might be destroyed, that henceforth we should not serve sin.” In fact in verse 14 we are assured that sin
will not have dominion over us. Praise
God for His Grace through which our redemption is assured.
As we accept the invitation of God to walk out of the
Egypt of our sinful bondages, we gain that very personal reason to acknowledge
the right of the One who is the source of our deliverance to require our worship,
in the way He requires it. So
Deuteronomy 5:15 resonates personally with us when it is read in the context of
our deliverance from sin.
As we seek to obey God’s command care should be taken
that we do not get into a mechanical mode of making the Sabbath a part of our
worship experience. Because much like
creation preceded the call to observe the Sabbath in celebration of that
experience, so is deliverance a prerequisite to answering the call to
worship. True Sabbath observance as a
commemoration of God’s delivering us can only take place when we have been
delivered. Anything short of such an
encounter with God would make us vain law keepers (legalists) who are trying to
work their way to the Kingdom.
Salvation comes only by faith in Jesus, and not by works of the
law. So there is no salvation that will
come from keeping the Sabbath. Rather we
keep the Sabbath because Salvation has come; because we have been redeemed by
the precious blood of our Lord and Saviour Jesus Christ; delivered from bondage
of sin; exonerated from the death sentence into which we were born.
All have sinned and come short of the glory of
God. We all need a savior. The Good News is that there is a
Saviour! He has in the flesh achieved
the righteousness of the law, which righteousness He wishes to share with all
of us. As we come to Him He imputes His
righteousness to us and declares us righteous; He justifies us. Then He imparts His righteousness to us and
makes us righteous; He sanctifies us. When
God is satisfied that sufficient has been done to redeem mankind then the
declaration will be made by Jesus: “He that is unjust, let him be unjust still:
and he which is filthy, let him be filthy still: and he that is righteous, let
him be righteous still: and he that is holy, let him be holy still. And, behold, I come quickly; and my reward is
with me, to give every man according as his work shall be.” Rev. 22: 11,
12. At the glorious second return of
Jesus Christ the redeemed ones will all be given new bodies – the corruption
will gain incorruption and the mortal shall put on immortality. Jesus will glorify us. 2 Tim. 2: 10.
How should our worship of God be characterized by the
fact that we have been delivered? An instructive observation occurs when we
look at how persons who have been delivered from certain negative situations
have responded. Again we look at our
object lesson – the deliverance of Israel from Egypt. In Exodus 15: 1-19 we see Moses’ song that
exalts God for the marvelous things He has accomplished for his people. A true worship of God involves giving
testimonies of God’s His divine intervention into our lives and experiences; He
is always exalted. We then see in verse
20 how Miriam chimes in with her timbrel, while drawing a following of women
with her, who themselves had their timbrels too, and they danced and sang unto
the Lord. The worship of God is to
always be a joyful experience as we celebrate the triumph that God has afforded
us over our challenges.
Then there was the crippled man at the gate called
Beautiful, whom Peter and John healed in the name of Jesus Christ of
Nazareth. The scripture says that
following his healing; his deliverance from the restrictive bondage of
paralysis that held him from his birth, he entered with them into the temple,
leaping and jumping and praising God. To
experience God’s deliverance is to be propelled into spontaneous praise and
worship. This is how Sabbath should be
observed.
As was the case before the fall that Sabbath was
instituted to celebrate God’s creative work, so after the restoration,
according to Isaiah 66: 23 the Sabbath will be continue to be a part of our
worship experience, “And it shall come to pass, that from one new moon to
another, and from one Sabbath to another, shall all flesh come to worship
before me, saith the LORD.” This will be
the experience of the redeemed.
Considering all of this, wouldn’t it be fitting that as we enter into a
saving relationship with Christ that we celebrate this redemption by obeying
His call for Sabbath observance?